Sept. 12, 2010

You Can Always Make a Comeback

by Rev. Dr. Jim Carlson

 Timothy 1:12-17


Back in 2009 the Brewers were searching for a particular piece of the team, one which was sorely needed. They needed a closer, a pitcher who comes in at the end of the game when the team is ahead and keeps the other team from rallying back.

When a pitcher is successful in keeping the other team from rallying in the last inning, he is credited with a save. If he gives up runs and allows the other team to score and tie or go ahead, he is credited with a blown save.

The Brewers had lost their previous closer, Francisco Cordero to the Cincinnati Reds, and they didn’t have someone in their organization who could come in from the minor leagues and fill the role.

But the San Diego Padres were opting not to re-sign their closer, Trevor Hoffman, who had more saves than anyone else in the history of baseball. The Padres must have figured that Hoffman’s best days were behind him, and that he wasn’t worth the expense of re-signing him.

The Brewers jumped at the chance to get Hoffman, and last year he seemed to prove the Padres wrong by saving 37 games for the Brewers. It looked like a real good deal for the Brewers until this year, when Hoffman did seem to have lost his sharpness. He entered this year with 591 saves, and stated his goal was to get no. 600 this year with the Brewers.

Those last nine saves were like pulling teeth. I remember going to many games and seeing Hoffman come in at the end and give up the lead to the other team. In the first ten games he pitched in, Hoffman gave up the lead half of the time.

He was so bad that he lost the job to a young Rookie named John Axford. Now that’s gotta be humiliating. Hoffman is 42, the major leagues all time saves leader, and he get benched for a rookie half his age.

It doesn’t get any worse than that. Lots of folks said he should have retired last year. Instead, Hoffman worked with the pitching coach on his delivery and took a cortisone shot to his elbow. His wife began travelling with him in June and July to give him moral support.

By August Hoffman began getting back on track and rebounded to the tune of a 2.63 ERA in his last 29 appearances. So on Tuesday when Lamar and I went to watch the game, Hoffman came on with 599 saves and a chance to save #600. Here’s what we saw: cue video

He most exciting part about this for me was that he was able to bounce back from the biggest slump he had seen in his career and do what he was meant to do. Because in baseball, as in life, you can always make a comeback.

But can you make a comeback in your spiritual life? When a person hits one of those periods in life where things that used to bring so much meaning to us are not so meaningful anymore, when our lives were driven by our sense that we were doing something on God’s behalf; and then all of that starts to change, what do you do?

Is it possible to take stock of your life and make a comeback? Or are we all really at the mercy of whatever comes our way in life? I think the answer to that question sometimes depends on which day you ask it.

That was certainly the case for the Apostle Paul, a follower of Jesus who honestly hadn’t met Jesus until after Jesus died and came back from the dead, according to the New Testament.

There are many places in the New Testament which talk about how low Paul had fallen in his vain, misguided attempt to do what he thought God wanted. And he eventually came to a point where all of the things he thought were so important just didn’t matter anymore.

This passage in 1 Timothy is generally thought to be written by someone at a little later date than Paul’s own life, written as a letter from Paul to one of Paul’s assistants named Timothy.

This practice of writing in someone else’s name was widespread back in that day, and was not seen as plagiarism or fraud. It was actually considered a tremendous show of respect. There are actually a number of these kinds of writings in both the New and Old Testament.

In this letter the author, writing as Paul, instructs Timothy on how to administer a church, how to decide on the church’s leadership, and how to deal with certain problems that crop up in churches.

This letter was probably circulated among many churches in the area as a way of helping them deal with some of the problems they all faced. Since it looked like a letter from Paul, most church leaders took it quite seriously.

In the passage we read for this morning, the author, who was certainly familiar with Paul’s story, writes about how he used to work as hard as he could do stop what he later realized was God’s work through Jesus.

He describes Paul as a blasphemer, a persecutor, and a violent man. That sounds terrible, but from Paul’s perspective, he originally thought he was doing God’s work.

Paul was a God-fearing Jew who believed that the Old Testament was God’s word, as we do. In the Old Testament God commands Israel to follow all the laws that God gave to Moses. Those laws were supposed to be in force forever. There are many places in the Old Testament where God says so.

But Paul heard that Jesus talked about the Laws of Moses coming to and end. He thought that Jesus told his followers they no longer needed to follow the law. He thought Jesus was teaching some kind of heresy or perversion of Judaism.

So after Jesus died, Paul, who was an expert in the law and an authority in some circles, set out to have Jesus’ followers arrested and taken to court. It was illegal to teach people that God had changed God’s mind about the law. Anyone who taught what was considered heresy could be put in jail or executed in some cases.

The author describes Paul as acting in ignorance and unbelief as he went from town to town hunting down Jesus’ followers and hauling them off to jail. Paul later considered his actions against Jesus’ followers to be the low point of his life.

It’s one thing to be indifferent towards Jesus. It’s quite another to actively and violently work to stomp out Jesus’ movement. In Philippians Paul looks at his efforts to please God by harassing Christians and calls them garbage. The very thing on which he used to pride himself became the source of his greatest guilt.

He wasn’t aware of it until one day when Paul said he saw the risen Jesus with his own eyes. He knew Jesus’ followers had claimed to have seen the resurrected Jesus, but he thought they were lying. When he saw Jesus himself, he knew they weren’t just making it up.

That experience changed everything for Paul. As he later reflected on what he saw, he realized that everything he had believed and stood for had to be reconsidered in the light of the fact that God had raised Jesus from the dead.

He came to the conclusion that God had indeed ended the time when people had to follow the law in order to be good. Now he believed that Jesus’ Spirit entered into people when they believed in Jesus, and that the Spirit would show people how to be good.

But what really bowled Paul over was the idea that instead of punishing Paul for trying to stop Jesus’ movement, God showed even more mercy to him than God might have shown to someone else.

Paul wouldn’t have been surprised, and would have thought he deserved it if God had struck Paul dead for what he deserved. Instead, Jesus himself appears to Paul and says, “Hey buddy, what are you trying to do to me here?”

Paul considers himself one of Jesus’ apostles, but he thinks of himself as worse than the rest of them for what he did. Instead of God making an example of him in a bad way by punishing Paul for what he did, Paul thinks that God made an example of him in a good way by showing just how much of a turnaround someone can experience through God’s grace.

Paul made a real comeback in his life. He’s very up front about his belief that he ended up doing much more for Jesus’ movement than the rest of Jesus’ followers ever did. He has no modesty about what he’s done in comparison to them.

But he gives all the credit to God for his comeback, because God took someone who seemed to be God’s worst opponent and made that person the greatest champion for the cause of Christ.

Paul’s story is an incredible example of someone who came to a point where he stopped, took stock of his life, realized he was going the wrong direction, and went full barrel in the right direction.

Unfortunately it is not quite so straightforward for most of us. It is difficult to completely reverse direction in life after we’ve been going the same direction for years. And even if you decide to reverse direction in one part of your life, you may be unclear whether or not some other parts of your life also need to be reversed.

We need to take a balanced approach to making a comeback, one where we keep who we are but also change the direction in which we are headed. God does not ask us to be someone we’re not. God asks us to be who we are - for the kingdom of God.

There are a couple of things we can learn about living a new life in Christ as we reflect on this ancient letter. First of all, the idea that the worse we do, the angrier God gets, and the greater the punishment we can expect, is one which needs to be placed in the recycle bin.

Paul’s experience was the exact opposite. The worse he was, the more God did to try to lure him toward Jesus. The same theme appears all over the gospel of Luke, as Jesus speaks of God as a shepherd who leaves his entire flock of 99 sheep to go and seek out the one which got lost.

This is an image of a God who never gives up on us, whose greatest concern is for us and our welfare and our happiness. Certainly there are places in the Bible where God is less patient, but the New Testament describes this image of God as new way of relating to humanity through the person of Jesus.

The further we stray from God, the harder God works to get us back. I’m reminded of this trick that we do with my cat James. He’s a master manipulator – an expert in cajoling us into giving him cat treats.

He starts by meowing loudly at us, giving us this look that says, “Feed me now!” Then he walks around in circles and keeps giving me the sad eyes. If that doesn’t work, he’s learned to do all sorts of cute things to win us over. But the ultimate tool in his toolbox, one he feels he’s too dignified to use, is when he rolls over.

I’ve never seen a cat roll over in order to get treats. Sounds like the kind of thing a dog would do, which is why he’s so reticent to do it. It’s really beneath him, and he hates doing it.

I’ve literally stood there for twenty minutes telling him to roll over while he stalled. Sometimes lays on the floor, acts like he’s going to roll over, and then gets up and complains about it. Sometimes the other cats appear to tell him to stop whining and just roll over.

The longer I wait, the more involved his overtures become, until finally he gives in and rolls over for me. Then I go to the drawer and give him treats and everyone’s happy.

Now we generally don’t speak in the Baptist church about God rolling over for us; usually it’s the other way around when we want something from God. But I just want you to see how much God seeks us out and just how much God’s willing to overlook in order to give us a chance to be the people we can be through grace.

The other thing I want to point out is Paul’s sense of perspective in life. Even though he thinks he’s done more than any other apostle in telling people about Jesus and starting churches, he’s constantly aware of the fact that he screwed up worse than they did in his life.

You could say that he’s never really gotten over the guilt he felt about persecuting the church, but on the other hand his remorse motivates him to be more productive in life than he would be otherwise.

Now I would be the last person to tell you t hat the Christian life should be lived in guilt. Guilt is what Jesus came to deal with. That’s what his death was meant to overcome.

But what I would say is that we should live our lives as people who have been redeemed, people who have been saved, people whose mistakes have been forgiven, not as people who consider themselves God’s gift to the church or to the world.

I live my life knowing that I’ve made lots of horrible mistakes. And I’ve seen some folks whose lives were really hurt by those same kinds of mistakes. And the fact that I’m here today, serving as a pastor, despite my mistakes, is testament to God’s ability and willingness to overcome my flaws.

If that’s the case, then I have to always see myself as someone who is fortunate, not as someone entitled to what I have. Like Paul, my life is lived in the shadow of God’s grace, not in the shadow of my own accomplishments.

And yet Paul has come to a place where he’s OK with all that. It’s part of being human, and God calls us human being to God’s service, with all of our warts, as well as our talents.

In an episode of Star Trek: The Next Generation called, “Tapestry,” Captain Picard has an experience of seeing what his life would have been like if one particularly embarrassing chapter had been removed from it.

Afterward, he confides to his first officer, "There are many parts of my youth that I'm not proud of. There were... loose threads—untidy parts of me that I would like to remove. But when I pulled on one of those threads, I unraveled the tapestry of my life."

God doesn’t want us to unravel the tapestry of our lives; God just wants us to allow God to tie the loose ends together and go on and do something great for God’s kingdom. God comes to us in our most lost times of life, seeking to make an example of us, as the author says.

This past week an episode of Primetime Live was aired in which Diane Sawyer was revisiting – eight years later – several young people she had interviewed on the streets of a city in Oregon.

These kids were definitely lost children. One young boy was asked to describe his dream home. He answered quickly, as if he had dreamed of it often: his dream home would have a marble staircase and a big entrance hall (doesn't that sound like someone who feels the need to be welcomed?).

Asked to describe his dream parents, he said "They would have their mouths taped shut so they couldn't yell at me and their hands tied so they couldn't hit me." Years later, this same young man looked back on the years he spent as a runaway; when Diane Sawyer asked him, "Is that what you wanted – for someone to come and find you?" His response: "Yes, that's what I wanted – I wanted someone to care enough to come looking for me."

For Paul, Jesus was the one who came looking. Jesus is still looking, still trying to entice us, trying to persuade us to come home. Jesus wants to show us grace, even if we don’t think we deserve it. He wants to take us and make us an example of what God can do. To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever.
 

 

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